adjectif ou pronom : autre, un autre, étranger, différent
añña (pron.) [Vedic anya, with compar. suff. ya; Goth. anpar; Ohg. andar; formation with n analagous to those with l in Gr. a)/llos (a)/ljos), Lat. alius (cp. alter), Goth. aljis Ags. elles = E. else. From demonstr. base *eno, see na1 and cp. a3] another etc. –
A. By itself: 1. other, not the same, different, another, somebody else (opp. oneself) Vin iii.144 (aññena, scil. maggena, gacchati to take a different route); Sn 459, 789, 904; Dh 158 (opp. attānaṃ), 165; J i.151 (opp. attano); ii.333 (aññaṃ vyākaroti give a diff. answer). – 2. another one, a second; nt. else, further Sn 1052 (= uttariṃ nt. Nd2 17); else J i.294. aññaṃ kiñci (indef.) anything else J i.151. yo añño every other, whoever else J i.256. – 3. aññe (pl.) (the) others, the rest Sn 189, 663, 911; Dh 43, 252, 355; J i.254.
B. del. in correlation: 1. copulative. añña … añña the one … the other (… the third etc.); this, that & the other; some … some Vin i.15; Miln 40; etc. ↔ 2. reciprocative añño aññaṃ, aññamaññaṃ, aññoññaṃ one another, each other, mutually, reciprocally (in ordinary construction & declension of a noun or adj. in sg.; cp. Gr. a)llh/lwn, allh/lous in pl.). (a.) añño aññaṃ Dh 165. (b.) aññamañña (cp. BSk. añyamañya M Vastu ii.436), as pron.: n'ālaṃ aññamaññassa sukhāya vā dukkhāya vā D i.56 = S iii 211. n'aññamaññassa dukkhaṃ iccheyya do not wish evil to each other Sn 148. daṇḍehi aññamaññaṃ upakkamanti (approach each other) M i.86 = Nd2 199. ˚ṃ agāravo viharati A iii.247. dve janā ˚ṃ ghātayiṃsu (slew each other) J i.254. aññamaññaṃ hasanti J v.111; ˚ṃ musale hantvā J v.267. ˚ṃ daṇḍâbhigāṭena PvA 58; or adj.: aññamaññaṃ veraṃ bandhiṃsu (established mutual enmity) J ii.353; ˚ṃ piyasaṃvāsaṃ vasiṃsu J ii.153; aññamaññaṃ accayaṃ desetvā (their mutual mistake) DhA i.57; or adv. dve pi aññamaññaṃ paṭibaddha citta ahesuṃ (in love with each other) J iii.188; or ˚ – : aññamañña – paccaya mutually dependent, interrelated Ps ii.49, 58. ↔ (c.) aññoñña (˚ – ) J v.251 (˚nissita); Dāvs v.45 (˚bhinna). – 3. disjunctive añña . . añña one . . the other, this one . . . that one, different, different from aññaṃ jīvaṃ . . aññaṃ sarīraṃ one is the soul . . the other is the body, i. e. the soul is different from the body D i.157; M i.430; A v.193; aññā va saññā bhavissati añño attā D i.187. Thus also in phrase aññena aññaṃ opposite, the contrary, differently, contradictory (lit. other from that which is other) Vin ii.85 (paṭicarati make counter – charges); D i.57 (vyākāsi gave the opposite or contradictory reply); Miln 171 (aññaṃ kayiramānaṃ aññena sambharati). ↔ anañña (1) not another, i. e. the same, self – same, identical M i.256 (= ayaṃ). – (2) not anotber, i. e. alone, by oneself, oneself only Sn 65 (˚posin; opp. paraṃ) = Nd 4, cp. Nd2 36. – (3) not another, i. e. no more, only, alone Sn p. 106 (dve va gatiyo bhavanti anaññā: and no other or no more, only two).
anya pn. m. f. anyā n. anyad : autre, autre que <abl.>; un autre, cet autre-là | étranger ; différent (de <abl.>) || lat. alius ; ang. alien ; fr. aliéner.
substantif (féminin) : connaissance parfaite, connaissance par excellence
aññā （f.） [Sk. ājñā，= ā + jñā，cp. ājānāti] knowledge，recognition，perfect knowledge，philosophic insight，knowledge par excellence，viz. Arahantship，saving knowledge，gnosis （cp. on term Compend. 176 n. 3 and Psalms of Brethren introd. XXXIII，） M.I，445； S.I，4 （sammad°），24 （aññāya nibbuta）； II，221； V，69，129 （diṭṭh’eva dhamme），133，237； A.III，82，143，192； V，108； It.39 sq.，53，104； Dh.75，96； Kh VII，11； Miln.334. – aññaṁ vyākaroti to manifest ones Arahantship （by a discourse or by mere exclamation） Vin.I，183； S.II，51 sq.，120； IV，139； V，222； J.I，140； II，333. See also arahatta. –atthika desirous of higher knowledge Pv IV.114. –ārādhana the attainment of full insight M.I，479. –indriya the faculty of perfect knowledge or of knowledge made perfect D.III，219； S.V，204； It.53； Pug.2； Dhs.362，505，552； Nett 15，54，60. –citta the thought of gnosis，the intention of gaining Arahantship S.II，267； A.III，437. –paṭivedha comprehension of insight Vin.II，238. –vimokkha deliverance by the highest insight Sn.1105，1107 （Nd2 19：vuccati arahatta-vimokkho）.