préfixe (invariable) privatif ou négatif : absence de…, sans…, non…
a- （an- before vowels） [Vedic a-，an-； Idg. * n̊，gradation form to *ne （see na2）； Gr. a），a）n-； Lat. *en-，in-； Goth.，Ohg. & Ags. un-； Oir. an-，in-] neg. part. prefixed to （1） nouns and adjectives； （2） verbal forms，used like （1），whether part.，ger.，grd. or inf.； （3） finite verbal forms. In compn. with words having originally two initial cons. the latter reappear in their assimilated form （e. g. appaṭicchavin）. In meaning it equals na-， nir- and vi-. Often we find it opp. to sa-. Verbal negatives which occur in specific verb. function will be enumd. separately，while examples of neg. form. of （1） & （2） are given under their positive form unless the neg. involves a distinctly new concept，or if its form is likely to lead to confusion or misunderstanding. – Concerning the combining & contrasting （orig. neg.） –a- （â） in redupl. formations like bhavâ-bhava see ā4.
a- ou an- pf. privatif ou négatif ; forme des substantifs composés ; (rare) devant une forme verbale, donne un sens de blâme || gr. α, αν ; lat. in ; ang. un ; fr. a, an.
préfixe (invariable)
ā - 1 (indecl.) [Vedic ā, prep. with acc., loc., abl., meaning “to, towards”, & also “from”. Orig. an emphatic – deictic part. (Idg. *ē) = Gr. h)_ surely, really; Ohg. – ā etc., increment of a (Idg. *e), as in Sk. a – sau; Gr. e\kei_ (cp. a3), see Brugmann, Kurze Vergl. Gr. 464, 465] a frequent prefix, used as well – defined simple base – prefix (with rootderivations), but not as modification (i. e. first part of a double prefix cpd. like sam – ā – dhi) except in one case ā – ni – saŋsa (which is doubtful & of diff. origin, viz. from combn. āsaŋsa – nisaŋsa, see below 3b). It denotes either touch (contact) or a personal (close) relation to the object (ā ti anussaraṇɔ atthe nipāto PvA 165), or the aim of the action expressed in the verb. – (1.) As prep. c. abl. only in J in meaning “up to, until, about, near” J vi.192 (ā sahassehi = yāva s. C.), prob. a late development. As pref. in meaning “forth, out, to, towards, at, on” in foll. applications: – (a) aim in general or touch in particular (lit.), e. g. ākaḍḍhati pull to, along or up; ˚kāsa shining forth; ˚koṭeti knock at; ˚gacchati go towards; ˚camati rinse over; ˚neti bring towards, ad – duce; ˚bhā shining forth; ˚bhujati bend in; ˚masati touch at; ˚yata stretched out; ˚rabhati at – tempt; ˚rohana a – scending; ˚laya hanging on; ˚loketi look at; ˚vattati ad – vert; ˚vahati bring to; ˚vāsa dwelling at; ˚sādeti touch; ˚sīdati sit by; ˚hanati strike at. – (b) in reflexive function: close relation to subject or person actively concerned, e. g. ādāti take on or up (to oneself); ˚dāsa looking at, mirror; ˚dhāra support; ˚nandati rejoice; ˚nisaŋsa subjective gain; ˚bādha being affected; ˚modita pleased; ˚rakkha guarding; ˚rādhita satisfied; ˚rāma (personal) delight in; ˚lingati embrace (to oneself); ˚hāra taking to (oneself). – (c ) in transitive function: close relation to the object passively concerned, e. g. āghātana killing; ˚carati indulge in; ˚cikkhati point ont, explain; ˚jīva living on; ˚ṇāpeti give an order to somebody; ˚disati point out to some one; ˚bhindati cut; ˚manteti ad – dress; ˚yācati pray to; ˚roceti speak to; siñcati besprinkle; ˚sevati indulge in. – (d) out of meaning (a) develops that of an intensive – frequentative prefix in sense of “all – round, completely, very much”, e. g. ākiṇṇa strewn all over, ˚kula mixed up; ˚dhuta moved about; ˚rāva shouting out or very much; ˚luḷati move about; ˚hiṇḍati roam about. – 2. Affinities. Closely related in meaning and often interchanging are the foll. prep. (prefixes): anu (˚bhati), abhi (˚saŋsati), pa (˚tapati), paṭi (˚kankhati) in meaning 1 a – c; and vi (˚kirati, ˚ghāta, ˚cameti, ˚lepa, ˚lopa), sam (˚tapati, ˚dassati) in meaning 1 d. See also 3b. – 3. Combinations: (a) Intensifying combns. of other modifying prefixes with ā as base: anu + ā (anvā – gacchati, ˚disati, ˚maddati, ˚rohati, ˚visati, ˚sanna, ˚hata), paṭi + ā (paccā – janati, ˚ttharati, ˚dāti, ˚savati), pari + ā (pariyā – ñāta, ˚dāti, ˚pajjati, ˚harati), sam + ā (samā – disati, ˚dāna, ˚dhi, ˚pajjati, ˚rabhati). – (b) Contrast – combns. with other pref. in a double cpd. of noun, adj. or verb (cp. above 2) in meaning of “up & down, in & out, to & fro”; ā + ni: āvedhika – nibbedhika, āsaŋsa – nisaŋsa (contracted to ānisaŋsa), āsevita – nisevita; ā + pa: assasatipassasati (where both terms are semantically alike; in exegesis however they have been differentiated in a way which looks like a distortion of the original meaning, viz. assasati is taken as “breathing out”, passasati as “breathing in”: see Vism 271), assāsa – passāsa, āmoditapamodita, āhuna – pāhuna, āhuneyya – pāhuneyya; ā + paccā : ākoṭita – paccākoṭita; ā + pari: ākaḍḍhana – parikaḍḍhana, āsankita – parisankita; ā + vi: ālokita – vilokita, āvāha – vivāha, āveṭhana – viniveṭhana; a + sam: allāpa – sallāpa: ā + samā: āciṇṇa – samāciṇṇa. – 4. Before double consonants ā is shortened to a and words containing ā in this form are to be found under a˚, e. g. akkamaṇa, akkhitta, acchādeti, aññāta, appoṭeti, allāpa, assāda. ā - 4 infix in repetition – cpds. denoting accumulation or variety (by contrast with the opposite, cp. ā1 3b), constitutes a guṇa – or increment – form of neg. pref. a (see a2), as in foll.: phalâphala all sorts of fruit (lit. what is fruit & not fruit) freq. in Jātakas, e. g. i.416; ii.160; iii.127; iv.220, 307, 449; v.313; vi.520; kāraṇâkāraṇāni all sorts of duties J vi.333; DhA i.385; khaṇḍâkhaṇḍa pêle – mêle J i.114; iii.256; gaṇḍâgaṇḍa a mass of boils DhA iii.297; cirâciraŋ continually Vin iv.261; bhavâbhava all kinds of existences Sn 801, cp. Nd1 109; Nd2 664; Th 1, 784 (˚esu = mahant – âmahantesu bh. C., see Brethren 305); rūpârūpa the whole aggregate ThA 285; etc.
ā pf. à, vers (le locuteur) <vb. de mouvement> (sens réfléchi) | un peu, tirant sur <s. de couleur ou quantité> (ex. ānīla bleuâtre, oṣṇa tiède) — prép. depuis <abl.>; jusqu'à, et même jusqu'à, aussi loin que <abl.> — conj. de plus, et même | part. de réminiscence, de compassion ou de douleur || lat. ā.